Category: Bible

Your Theology Isn’t Sophisticated So Just Stop It

Image: Royalty-Free/Corbis

According to my own experience and an informal survey of every single other atheist that I know, the number one most frequent response to criticism of religion (especially Christianity) by believers is, “You just don’t know what you’re talking about.”  To wit:

  • “You cannot legitimately attack The Bible without a solid understanding of it. What I mean is that when you make claims ABOUT The Bible that are contrary to what it actually says it aptly demonstrates your own ignorance and illiteracy of it.”
  • “The problem with you atheists is that you don’t understand the will of The Most High.”
  • “My objection is not with what you do or do not believe, but rather that your post . . . appears to be written by a sophomoric liberal arts student with a chip on their shoulder.”
  • “This . . . illuminates the problem with majority of the article: a lack of understanding of what classical theists actually believe.”

And so on.  There’s no chance that maybe your religion is writing checks it can’t cash – if it stings or makes religion look bad, the only possible explanation is ignorance and a view of theology that is not sufficiently sophisticated.

This is complete and utter bullshit.

For one thing, this accusation is leveled even when the critique comes from a former pastor or priest, a lifelong believer who recently came to atheism, a seminary graduate, or someone with an advanced degree in comparative religion. Disagreement with any given theist’s understanding of scripture is tantamount to ignorance of scripture, no matter how much better the opponent actually knows it.  It is interesting to note that many theists take this tack not just with atheists, but with their fellow religionists as well, such as those “liberal” Christians who decry the behavior of the Westboro Baptist Church or Muslims who disavow child marriage.  Rarely if ever do we see an admission that those less palatable interpretations are legitimate, if unfortunate. Oh no, we are told – they’re just wrong.

For another thing, the vast majority of believers possess nothing resembling a “sophisticated” theology.  Let’s take Christianity in the United States as an example.

  • Three in four Americans believe that the bible is either the literal or inspired word of god. For Christians these numbers rise to a staggering 9 out of 10, with more than half (58%) believing that the bible is the literal word of god.
  • More than 40% of Americans believe that god created humans in their present form in the last 10,000 years. Another 31% believe that humans evolved but that their evolution was directed by god.  (Not surprisingly, these percentages correlate strongly with education.)
  • Among white evangelicals in the US, nearly 6 in 10 believe that natural disasters are a sign from god; more than half (53%) believe that god punishes whole nations for their citizens’ sins; and two-thirds believe natural disasters are signs we are living in the end times.
  • Nearly 3 in 10 Americans think god determines the outcomes of sporting events; among evangelicals this number rises to 4 in 10 who believe that god determines the winner outright, while about two-thirds say god influences the outcome by rewarding players of faith.
  • More than half of Americans say god is in control of everything that happens in the world.
  • The internet is replete with laments from Christian leaders (such as this article, or this one, or this one) that American Christians are increasingly biblically illiterate.

I don’t know about you, but belief in a god who sends earthquakes to punish people for having butt sex, chooses the winner of this weekend’s NASCAR race, and personally dictated the bible that you’ve never bothered to read does not strike me as especially sophisticated.

Here’s the real issue, though.  Ultimately, the claims of religion – the very story it’s selling – are wholly, unambiguously, ludicrously unsophisticated.  Christianity teaches that an omniscient, omnipotent, omnipresent, omnibenevolent supernatural being created the entire universe for the express purpose of being worshipped by humans; but he wanted their worship to be voluntary, so he gave them the gift of free will; but he subsequently and for generations punished them severely for not using their free will the way he wanted them to (but already knew they would); so in order to forgive humans for using their free will freely he created himself in human form, executed himself in a bloody spectacle, then came back from the dead and ascended bodily into the sky where he now presides over all human affairs and passes judgment; and that those whom he deems worthy will spend eternity in heaven with him upon their deaths, and those he deems unworthy are condemned to hell to be tortured for all eternity.  The rest of the details are window dressing – regardless of whether you take communion, speak in tongues, handle snakes, work on the sabbatth, forbid dancing, or allow women to be clergy, if you are a Christian in any meaningful sense of the word you believe in the divinity and resurrection of Christ and in the crucifixion as atonement for sin.  In other words, you believe nonsense.

The amateur apologists who wag their fingers at us unsophisticated atheists have to compensate for the fact that the proposition of religion is absurd on its face.  The resulting theology, alas, all boils down to a single argument: We don’t have to understand because god.  Of course this does not prevent them from claiming to understand a great many things – indeed, claiming to know them – as they are forever making unequivocal proclamations about god’s desires, intentions, and emotional state.  But when push comes to shove, the argument invariably comes down to nothing more than good, old fashioned rationalization:

  • “That doesn’t apply because it’s the Old Testament.”
  • “God cannot be judged by human standards.”
  • “That has to be read in the context of history.”
  • “That’s meant to be metaphorical.”
  • “That’s caused by humans.”
  • “You are thinking in terms of the material world instead of in terms of eternity.”
  • “You must feel the holy spirit to truly understand.”

William Lane Craig himself trumpets the need for apologetics in a post-enlightenment world where “emotion will only get you so far,” declaring his dark arts necessary to counter the corrosive impacts of science and secularism on religious belief.  Said another way, the truth claims of religion are so manifestly preposterous in light of what humanity now knows about the universe that linguistic sleight of hand is required to ensnare the innocent and hold onto the indoctrinated.

No doubt this column will be met with a chorus of smug accusations of, “She doesn’t get it!  See how unsophisticated she is?!”  And those folks will simply be proving my point: If people won’t buy what you’re selling unless it’s wrapped in layers of double-talk and obfuscation, you’re selling a lemon.  That’s intellectual dishonesty, and there’s nothing sophisticated about that.

Let Them Eat Cake – Just Kidding! Let Them Starve

starving child
Image credit AP/Rebecca Blackwell

I recently had the misfortune of encountering an article by one Peter Guirguis titled “3 Strange But True Reasons Why God Doesn’t Feed All the Starving Children in The World.” (I will not link to the article because I cannot in good conscience send traffic there, but intrepid readers will be able to find it easily enough.) The author explains in great detail why his god – who, you may recall, is supposedly omnipotent, omniscient, omnibenevolent, and omnipresent – prefers to let children suffer and die in agony through malnutrition rather than put his considerable talent to use to, you know, make some food. Alas that the title is rather misleading, given that the reasons he cites are not strange – at least not to those of us who are used to hearing theists make excuses for the failure of their god to alleviate starvation – and whether or not they are true is a matter of some dispute.

Reason #1: It Isn’t God’s Responsibility to Feed the Starving Children of the World

“Of all the times that I have read the Bible from cover to cover, I can’t think of a single Bible verse in which God makes a promise to feed all the starving children in the world.”

Well then, since there is no bible verse in which god is quoted as saying, “I promise to feed all the starving children in the world,” that totes lets god off the hook! Of course there are verses in which he promises to sustain us (Isaiah 46:4), prosper us (Jeremiah 29:11), meet all our needs (Philippians 4:13), give us plenty to eat (Joel 2:26), help us (Isaiah 41:13), satisfy the appetites of the righteous (Proverbs 13:25), and give us whatever it is we pray for (Mark 11:24); but apparently those should in no way be misconstrued to infer that god will actually sustain us, meet all our needs, give us plenty to eat, help us, satisfy the appetites of the righteous, or give us whatever it is we pray for. On the issues of what god was in fact promising in these passages and why he is seemingly constrained to doing only that which he explicitly promised, Guirguis remains silent.

He then goes on to spout the usual nonsense about how it is our job, not god’s, to feed starving children. Never mind that the majority of humans on earth live under circumstances that preclude their ability to influence whether, how, or where food is grown and distributed: They themselves live in or near poverty; or suffer food insecurity of their own; or lack access to information or freedom of movement or other resources; or haven’t the skills or power to implement political and scientific programs to improve food production and distribution; and so on. For most of us with the ability to take some action, the extent of what we can reasonably do is donate to the local food pantry or give money to NGOs, neither of which is going to eradicate hunger. Oh, and how humans were supposed to harvest, preserve, transport, and distribute adequate food across the globe to famine-stricken areas before the advent of modern technology (i.e., for the nearly the whole of human history) is anyone’s guess.

Reason #2 – God Isn’t Like Humans

Atheists make a mistake when they say things like, “If I saw a starving child and had the power to feed him and I don’t, then I am evil. That’s the same thing with God, He is evil because He has the power to feed starving children and He doesn’t.” The mistake that atheists make here is that they compare themselves to God, or they compare God to themselves. They put themselves in God’s shoes. God’s goals are different than our goals. His purposes are different than our purposes. His way of justice is different than the human way of justice.”

This is the claim that theists always make when confronted with the problem of evil: That we can’t apply our own standards of morality to god, which of course begs the question: Why not? And why, if nearly all reasonable and morally normal people would feed starving children if they had the power to do so, and many (if not most) theists at some point struggle with why their god does not do so, is the ethical instinct of all humankind chucked out the window and deemed inferior to a god whose actions are manifestly unethical?  Furthermore, this is not so much a reason why god doesn’t feed starving children as it is an admonishment that we should not ask for one.

Reason #3 – God’s Justice is Coming Soon For All

“While God does see hate crimes, rapes, and murders as sins, He also sees lying, cheating, and hating people as sins too. So since God is a just God, then He’s going to have to give justice to all if He were to judge the world today. That means that there would be a lot of people who would receive punishment for eternity for breaking God’s standards. So instead, God is saving His judgment for Judgment Day . . . So when you don’t see justice taking place immediately, it’s because God is giving everyone a chance to repent, and put their faith in Jesus Christ as Lord and Savior.”

There is a great deal with that statement that is problematic, the most obvious being that it is entirely irrelevant to the question of why god does not feed starving children – unless Guirguis is saying that since Judgment Day will happen someday, there’s no point in feeding starving kids in the meantime. Regardless, it is yet more transparent rationalization of god’s inaction: “It may seem like he isn’t doing anything, but that’s just because he isn’t doing anything right now.  He has to wait and see how many more people will come groveling to him before he decides he’s ready to get his Armageddon on.” In other words, we can’t see god’s ethics, and we can’t see his mercy, and we can’t see his love, and we can’t see his justice, but we still somehow know he is ethical, merciful, loving, and just, so let’s all just accept suffering as inevitable in the meantime and STFU.

Let me be clear that I am not refuting the good Mr. Guirguis because I am seeking to refute the existence of god. Indeed, the god hypothesis has been resoundingly refuted (or at least sufficiently challenged) by many others before me so I have no need or desire to re-invent that wheel. My point is rather that religion – especially the Abrahamic ones – require people to question and suppress their own innate senses of right and wrong, empathy, and compassion in order to reconcile the action (or more accurately the inaction) of their deity. It desensitizes people to suffering and injustice – after all, if god is allowing it, he must have a reason, so who are we to argue? I can only hope that one day people will decide that if god is allowing suffering, maybe it’s his ethics that are questionable, and proceed to embrace and heed their own conscience.

Ten Contradictions Theists Just Can’t Stop Making

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Talking with theists about religion sometimes – and by sometimes I mean almost always – feels like Groundhog Day,  a painful and monotonous slog that simply travels the same territory over and over and over.  I get weary of both hearing and repeating the same arguments so frequently, so I decided to compile the most tired (not to mention the most tiresome) themes that I encounter, so that going forward I can simply point people here when they trot out these inevitable gems.

1. Explaining what god is or wants, then saying humans cannot understand god.

The conversation goes like this:

Theist: “God loves us and wants us to be saved. God is just and merciful. God will provide. God always gives us what we need, not just what we want.”

Atheist: “If god loves us, is merciful, provides, and always gives us what we need, why do children starve to death?”

Theist: “We are mere mortals and can’t expect to understand His ways. You can’t apply human standards to god.”

Uh . . . If we can’t apply human standards to god when it comes to figuring out why he lets children starve, why can we apply human standards to establish that he loves us, is just and merciful, and will provide?  By what means do you ascertain these attributes in the first place if not by human standards?  God is either knowable or he isn’t; you either understand him or you don’t. If his reasons for allowing innocent children to suffer and die are inscrutable, so too must be his reasons for everything else, and to claim otherwise is to admit that you in fact know nothing of god, but have opted to believe what is most comforting to you – something that is manifestly apparent to atheists already, but which most theists would not confess in so many words.

2. Claiming that god loves us all, then rationalizing human suffering.

Theists most often dismiss human suffering by victim-blaming – declaring that our own free will causes us to make bad choices, which cause us to suffer as a result. Once we get past the inherent privilege of a claim that assumes everyone has an array of both good and bad options from which to choose (or has a choice at all), we are still left with the problem of suffering that is not the direct result of our own actions. “Free will,” they repeat. “Some people use theirs to hurt others.” Ah, okay – so god is willing to stand idly by and watch innocents be tortured and murdered because he prioritizes the free will of evil people to do harm over that of their victims? That’s not much of a resume-builder for god, but for the sake of argument I’ll give you that one too. What about illness and natural disasters then? Even the most nefarious of minds cannot will a tumor or an earthquake or a tsunami into being. That’s when, if we don’t hear “Oh, free will causes climate change which causes those disasters,” we hear (again), “We are mere mortals and can’t expect to understand god’s ways.”

In this world, deliberately inflicting pain and hardship on someone we claim to love is called abuse. In religion, it’s called grace. When we regard human suffering as not only inevitable but as an expression of love by an omnipotent being, we trivialize the experience of those who must endure it and stifle the otherwise natural human impulse to alleviate it.

3. Pretending that free will and a divine plan are not mutually exclusive.

When asked once if he believed we all have free will, Christopher Hitchens ironically replied, “Of course I have free will; I don’t have a choice.” In other words, an omnipotent god endowing humans with free will and commanding that they use it negates the very notion of free will in the first place – with or without it, we are still exactly as god made us, choosing exactly as he already knows we will. Conveniently, free will seems to only ever cause humans to behave badly; when they are charitable, kind, generous, selfless, humble, honest, and virtuous, it is always because they were following the example set by god, but when they are selfish, cruel, and violent their actions are the result of their own frailty, thus ensuring that god continues to reap the credit when we choose well and remain blameless when we don’t.

As if this weren’t bad enough, many of the same folks who talk about free will also claim that god has a plan. Take a common trope on prayer, for example, that says when you pray, “God answers in one of three ways: 1. Yes; 2. No; 3. I have something even better in store.” All three of those responses entail a god who is actively shaping your life, and who is giving or withholding things based on what he either intends or knows will happen. So which is it? Because it can’t be both.

4. Behaving hatefully, then saying “god bless.”

I recently had the pleasure of conversing with a theist on my Facebook page who called me “ignorant;” a “liar;” a “child;” “dense;” “trash;” laughed that I was “probably not” in a stable relationship and therefore infected with “the latest STD;” that my jokes aren’t funny (O, the humanity!); and, predictably, that she wished she could be there when I stand before god after death to see me receive my eternal sentence for disbelief. She topped off this love-fest by saying, “May God bless you and keep you in the New Year and many more to come.” Wait, I thought you were being an arrogant ass, but you want god to bless me? Well, in that case, right back atcha! Hugs and kisses!

These people seem to think that no matter how nasty they act or how mean-spirited their words,  it is all permissible and forgiven as long as they conclude with an insincere blessing.  Some of them will further justify their unpleasantness by claiming they were only fulfilling their godly responsibility to love their enemies by pointing out the error of their ways.  Hence we end up with comments like, “Your ignorance and your unfunny jokes make baby Jesus cry, you slutty, disease-infested piece of trash! I’ll be laughing while you burn in hell! God bless!”

5. Declaring god as the source of objective morality, then interpreting scripture.

It is frustrating and disheartening that the myth that one needs to believe in the supernatural to live ethically persists in the face of thousands of years of evidence to the contrary. Beyond this obvious fallacy, however, lies the transparent manner in which theists lay claim to the objective correctness of their morals while simultaneously applying their own contemporary cultural morality to the world. “Look here,” you say, pointing at the words on the page, “it says to murder your loved ones if they worship any other god.” “You’re taking that out of context,” comes the reply. Or maybe it’s, “You have to consider the culture at the time this was written.” Or perhaps, “That isn’t meant to be taken literally.”

If objective morality comes from god, then the only way to determine that morality is through scripture.  If you are not going to take scripture at face value, then you are admitting that your morals are inherent within you and influenced by the society around you, not handed down from the outside.

6. Labeling god as omnipotent, then blaming evil on the devil.

Is it that god cannot defeat the devil, or is it that he chooses not to? Not that anyone could blame him if it was the latter, seeing as how the devil makes such an outstanding scapegoat. But seriously – if you believe god is omnipotent and you also believe in the devil, then you have to believe that god has made a decision to let the devil do his thing. If god cannot in fact defeat the devil then he is not omnipotent, in which case it makes little sense to worship and pray to him at all. In either case, though, god sure as shit has both the power and inclination to get involved once you’re dead – by sending you straight to hell for doing whatever it was the devil talked you into while god stood by and watched.

7. Seizing upon minuscule inconsistencies in highly specialized scientific disciplines as a failure of science to explain the universe while accepting supernatural explanations for which there is no evidence.

There are mountains of evidence in support of evolution by natural selection and the Big Bang. Virtually all of modern biology and cosmology are predicated upon these theories; the elegance of their explanations and success of their predictions continually reaffirm their validity. Furthermore, there is no small amount of evidence to suggest that under the right conditions, complex molecules can become self-replicating – the first step towards the creation of life. Meanwhile, there is no evidence for god. As in, zero. Zilch. None.

It has always struck me as odd that an institution that not only extols the virtue of faith but requires it as a matter of course and as a prerequisite of salvation would turn to science at all to justify its claims; after all, if the religious are so certain they are correct, shouldn’t faith be sufficient to maintain belief?  The answer is, of course it isn’t, and their desire to claim the legitimacy of science betrays their understanding (and fear) of this fact.  Furthermore, you cannot pretend to be concerned about the quality or weight of the evidence for a natural explanation of the universe while simultaneously advancing a hypothesis for which thousands of years of inquiry have failed to produce a single shred of evidence.

8. Subscribing to religion, then labeling the religious beliefs of others as “crazy.”

Protestants say Catholics aren’t really Christians. Baptists say Pentecostalism is a cult. Mormons say creationists are nutty. And yet all of these people believe more or less the same thing: That an invisible, omnipotent, omniscient, all-loving deity created the entire universe and was subsequently so displeased with his own creation that he made a virgin pregnant with himself in human form; condemned himself to be tortured and sacrificed to atone for the sins of his creation; rose from the dead and ascended bodily into the sky; and now presides over the affairs of all humans and keeps track of where they put their car keys and whether they masturbate so that he knows who to help while they are alive and who to torture for all eternity after they die.

Anyone who thinks this is plausible forfeits the right to comment on the sanity of anyone else’s ideas.

9. Accusing atheists of cherry-picking scripture to make it look bad.

This one always makes me laugh.  For one thing, no one needs to try to make scripture look bad; it does that all by itself with its genocide and rape and slavery and conquest and general bloodthirsty, vengeful douchebaggery.  For another thing, scripture is packed with so many mutually exclusive commands and prohibitions that cherry-picking is required if one is to follow or even just discuss it.  The only question is which cherries one will pick.  Some will pick the ones about love and kindness and charity and claim these are the “real” version of their religion, leaving the others – the ones about torture and violence and cruelty – on the branch, hoping no one will notice them.  Perhaps cherry-picking isn’t even the right metaphor.  I think a better one is the Tree of 40 Fruit:  Some of what it has to offer is sweet, some is bitter, and some may even be poisonous, but it all grows from the same plant.

10.  Claiming membership in one of thousands of sects of religion as authority for telling non-believers why our interpretation of religion is wrong.

How often do we hear from theists that we misunderstand, misrepresent, misinterpret, or are ignorant of their scriptures? “What the bible (Qur’an / Torah / etc.) really says is X,” they say, or “When god said that he meant Y.” Setting aside for the moment the fact that many atheists are former believers who are intimately familiar with scripture, what do we make of the fact that other people who also identify as belonging to that religion claim that actually, god didn’t mean Y either, but Z? And what of the ones who say not Z, but A? Theists themselves cannot agree with one another on what god really meant or wants and none of them can produce a single valid reason why their interpretation is more likely to be right than anyone else’s. Why then is the interpretation of a non-believer any less credible – or to be more precise, any more incredible?

What most believers refuse to see, or at least to admit, is that there is no wrong interpretation of scripture. What is “known” about god resides inside people’s heads; there is no objective, external yardstick by which it can be measured, nothing that can be observed, and no source to clarify what was truly intended by any given chapter or verse. Furthermore, even if we could eliminate the ambiguity of scripture we would still be left with the contradictions: For virtually every instruction, elsewhere in the text is its prohibition or the command to do the opposite, and since no one can ring up Yahweh or Allah to ask which one is the right one it is left to the individual to decide. Said another way, scripture is sufficiently ambiguous and contradictory that all interpretations are justifiable – in which case we are left with nothing more than a free-for-all in which religion is whatever any given believer says it is.


In defense of theists, contradictions are the inevitable consequence of belief in monotheistic religion, given its outlandish claims and its incoherence. It is hard not to wonder, though, to what degree these contradictions are the result of intellectual dishonesty and what can be attributed to a mere extreme absence of self-awareness.  Whatever the case, now that I have (hopefully) saved myself some time in future discussions, maybe I can at least spend less of the next Groundhog Day trapped in tedious debates and more of it sipping Mai-tais with Punxutawney Phil.